English Conversation

Reception: good afternoon, sir.

Guest: good afternoon.

Resepsionos: Can I help you?

Guest: Yes, I want to book a room to stay.

Reception: for how many people?

Guest: for 2 people.

Reception: you want a room that contains a 1 bed or 2 beds?

Guest: I want a room containing 2 beds.

Reception: for what class room? in this hotel, we present 3 types of class, economy class, exclusive and exspensive.

Guest: for exclusive class last night how much the price?

Receptionist: 2 beds exclusive classes cost just 500,000.

Guest: if the class how expensive the price overnight?

Receptionist: expensive grade 2 beds price Rp.800.000.

Guest: What facilities are presented in this expensive class?

Reseprions: expensive room is equipped with 2 beds, refrigerator, air conditioned, television, dvd and hot and cold water in the bathroom.

Guest: OK, I take this expensive class.

Reception: for how many days?

Guest: for 3 days only.

Receptionist: well, I'll check a few empty rooms in expesive class.(See the list of rooms)Receptionist: yes, expensive rooms are empty at number 32. but first, you must complete this identification data. (Give a piece of paper filling the data themselves)

Guest: good. (While filling paper)

Receptionist: after this you will be escorted by our waiter to your room. 

Guest: OK, thanks. 

Reception: you are welcome.

Promotions of Tourism Objects

Trowulan Tourist Attraction.
 in Trowulan, or more precisely in the sub-district Trowulan mojokerto, we can find a lot of tourist attractions. for example, rat temple, temple bajang queen, swimming Segaran, Buddhist Trowulan sleep until there was a museum and much more.

than as a tourist, this place philosophy also contains the origin of this mojokrto city. therefore by visiting Trowulan, we can also gain knowledge about the history of the Indonesian nation. reliefs on the temples are also very interesting to learn its meaning, in Buddhist sleep, we can know many things about the Buddha and the religion because in this complex there are many ancient objects related to the Buddhist.Trowulan and museums, there are various kinds of ancient objects and antiques found in the area Trowulan. objects from ancient times until the kingdom era majapahit, well cared for in the museum we can learn. and recently, in the area of the museum found a temple that is the legacy of empire majapahit. until now still do dredging, because the whole body of the temple had been covered by soil.

the price of admission to attractions Trowulan very cheap and affordable. besides cheap, by visiting this place we can also obtain new insights about mojokerto.therefore it is very nice sights to be visited by all circles of society. because of the visit, we can have recreation and learning.the sooner the better, then it immediately visit these attractions in the Trowulan district Mojokerto regency.

Equipments Camping

equipment needed for camping: 
a. blanket 
b. cooking equipment 
c. jacket
 d. medichine 
e. beverages and food
 f. sleeping bag
 g. rope 
h. stovesenter
 i. tent 
j. mat

CERPENKU

TAK SELAMANYA HIDUP ITU INDAH
Oleh : Etrin Norda .V


Di pagi yang cerah, seperti biasa Sasya keluar dari halaman depan rumahnya untuk berangkat ke sekolah. Dia berjalan kaki menuju gang depan rumahnya, disana dia segera naik ke dalam angkutan umum yang telah lama menunggunya. Sebelum angkutan umum berjalan, terdengar teriakan dari luar yang ditujukan ke dalam angkutan.
“Sasya, Sasya!” suara teriakannya.
Mendengar suara teriakan tersebut, Sasya segera menyuruh sopir angkutan untuk menjalankan angkutannya dan tidak menghiraukan teriakan tersebut. Angkutannya pun berjalan meninggalkan suara teriakan tersebut dan berjalan menuju SMU
tempat Sasya sekolah. Setelah kurang lebih 15 menit diperjalanan, akhirnya sampai di depan sekolah Sasya. Dan Sasya segera membayar ongkos angkutan lalu turun menuju depan sekolah, dari belakang Sasya terdengar ada yang memanggilnya.
“Sasya tunggu!” teriaknya.
Sasya pun membalikkan badannya dan betapa kagetnya Sasya, ketika mengetahui siapa yang telah memanggilnya. Sasya melihat sahabat lamanya berlari menghampirinya lalu memeluknya dengan sangat erat sambil meneteskan air mata.
“Rara!” kata Sasya kaget.
“Sasya, bagaimana kabar kamu? Aku kangen sekali dengan kamu, sudah lama kita tidak bertemu.” kata Rara dengan masih memeluk erat tubuh Sasya.
Sasya memegang tangan Rara agar mau melepaskan pelukannya. “Rara, aku baik-baik saja. Aku juga kangen sekali dengan kamu. Kamu sendiri bagaimana kabarnya?” tanya Sasya.
“Aku juga baik-baik saja, Sya” jawab Rara sambil melepaskan pelukannya.
“Eh, kamu ada perlu apa kesini? jauh-jauh dari Sumatera ke Jakarta hanya untuk bertemu denganku. Ya Allah, kamu baik sekali, kamu memang sahabatku yang paling baik.” tanya Sasya heran.
“Eh, jangan ge-er dulu ya, Sya. Kamu belum tahu ya, kalau mau ada siswa baru sekolah di SMU ini. Wah, ketinggalan kabar banget ya kamu?”
“Belum tahu, lalu apa hubungannya dengan kamu?”
“Waduh Sya, lihat nih aku pakai seragam apa?”
Sasya melihat penampilan Rara dari ujung kepala hingga ujung kaki, dan Sasya pun kaget bercampur senang. “Ra, kamu pakai seragam SMU aku, jadi kamu adalah siswa baru itu ya?”
“Ya, benar sekali.”
“Jadi kita sekarang satu sekolah, Ra. Tapi kamu di Jakarta tinggal bersama siapa?”
“Aku tetap tinggal dengan orang tuaku, papa aku pindah kerja ke Jakarta. Jadi mama dan aku harus ikut dengan papa, untungnya di Jakarta, aku juga bisa bertemu dengan kamu lagi.”
“Oh, begitu ya. Berarti kita bisa main bersama-sama lagi seperti waktu di Sumatera ya?”
“Iya!”
Karena begitu asyiknya berbincang-bincang, tidak terasa bel masuk sekolah pun berbunyi. Sasya dan Rara pun bersama masuk ke dalam sekolah, di dalam sekolah mereka harus berpisah karena kelas mereka berbeda. Sasya lebih memilih masuk di jurusan IPA, sedangkan Rara lebih mengutamakan keinginan orang tuanya untuk masuk ke jurusan IPS agar nanti dapat meneruskan perusahaan papanya.
Setelah 3 jam memperoleh pelajaran, bel istirahat pun berbunyi. Para siswa pun bergegas keluar kelas menuju kantin sekolah. Begitu juga dengan kedua sahabat ini. Sasya dan Rara. Di kantin mereka kembali melanjutkan perbincangan mereka yang belum selesai tadi pagi.
“Sya, kamu dulu waktu kembali ke Jakarta, kenapa tidak pamit ke aku dulu?”
“Ma’af Ra, aku tidak sempat karena hari itu juga pesawatku berangkat ke Jakarta. Tapi aku kan sudah kirim email untuk kamu Ra!”
“Iya juga, tapi kan kamu tidak sempat mengucapkan salam perpisahan langsung di depanku.”
“Ya sekali liga aku minta ma’af Ra. Mau ya ma”afin aku?”
“Iya, iya, Sya. Aku ma’afin deh.”
“Gitu donk, Ra. Kamu memang sahabat yang is the best.”
“Huh, kalau ada maunya saja bilang begitu.”
“Ya dong, eh kita sudah lama ya tidak bercanda seperti ini?”
“Iya, benar juga. Eh Sya, bagaimana kabar kedua orang tua kamu?”
“Hem, papa dan mamaku kabarnya baik-baik saja. Kalau orang tua kamu?”
“Papa kemarin sempat di rawat di Rumah Sakit karena penyakit maagnya kambuh, tapi sekarang sudah baikan begitu juga dengan mama.”
“Aku doakan semoga cepat sembuh ya Ra!”
“Iya, terima kasih Sya.”
“Iya, sama-sama. Eh kamu sekarang tinggal dimana Ra?”
“Aku tinggal di perumahan Kartini no.32. Kpan-kapan kamu main ke rumahku ya! Lalu kamu tinggal dimana?”
“Aku tinggal di perumahan Losari No. 16. Sebelumnya aku selalu pindah-pindah tempat tinggal.”
“Kenapa?”
“Aku juga tidak tahu.”
“Eh, tadi pagi aku lihat kamu berangkat sekolah naik angkutan umum. Kenapa tidak diantar dengan mobilmu sendiri?”
“Males, enak naik angkutan umum. Lebih seru.”
Tidak lama kemudian bel masuk berbunyi dan tepat pukul 13.00 WIB bel pulang berbunyi. Di depan halaman sekolah, Sasya dan Rara bertemu.
“Ra, main ke rumahku yuk!”
“Boleh, aku juga masih ingin lebih lama bersama kamu!”
“Tapi, naik angkutan umum saja ya!”
“Haduh Sya, naik taxi saja ya!”
“Hem, ya sudah tidak apa. Kita jalan ke tepi jalan raya untuk mencari taxi.”
“Iya, yuk!”
Mereka pun berjalan ke tepi jalan raya untuk mencari taxi, setelah sampai disana, tiba-tiba angkutan umum langganan Sasya datang menghampiri mereka. Dari dalam angkutan, terdengar suara sopir angkutan memanggil Sasya.
“Sya, ayo naik!” kata sopir tersebut.
“Tidak, Raf. Aku naik taxi saja.” jawab Sasya.
“Kenapa naik taxi, kamu kan tidak suka naik taxi. Kata kamu lebih seru naik angkutan umum seperti biasanya?”
“Raffi, aku akan tetap naik angkutan kamu seperti biasa kok, tapi sekarang tidak bisa karena sahabatku ini mau naik taxi.”
“Oh begitu ya, ya sudah kalau begitu, aku mau kerja lagi. Kalau mau naik angkutanku lagi, aku tunggu di tempat biasanya ya!”
“Iya, beres Raf. Eh setelah kamu kerja nanti, aku ke rumah kamu ya! Aku ada tugas yang tidak aku mengerti!”
“Oke Sya. Datang saja, nanti aku pulang agak sore.”
“Ya sudah, sampai jumpa nanti sore ya Raf.”
Angkutan itu pun pergi meninggalkan Sasya dan juga Rara. Setelah mendengar percakapan Sasya dengan sopir angkutan itu, Rara pun ingin mengetahui hubungan mereka, karena dari percakapan mereka tadi begitu akrab. Ketika Rara mulai bertanya kepada Sasya, sebuah taxi datang menghampiri mereka berdua, dan mereka pun naik ke dalam taxi. Di dalam taxi, Rara melanjutkan pertanyaannya kepada Sasya.
“Sya, sopir angkutan tadi siapa kamu?” tanya Rara.
“Tadi itu, teman aku. Dia tinggal di gang belakang rumahku.” Jawab Sasya.
“Ih, kamu kan anak orang kaya, kenapa berteman dengan sopir angkutan. Haduh kamu harus tahu diri dong, dia bukan level kamu, dia tidak pantas jadi teman kamu!”
“Rara, kalau cari teman itu tidak perlu pilih-pilih kaya atau miskinnya, tapi baik atau tidaknya orang itu.”
“Ah, kamu Sya. Terserah kamu deh. Eh tadi kamu minta bantu untuk mengerjakan tugas ke dia, memang dia bisa, dia kan tidak berpendidikan?”
“Eh jaga bicaramu, Ra. Dia tadi mahasiswa UI jurusan Biologi. Karena aku kurang bisa mengerti Biologi, jadi aku minta tolong ke dia.”
“Oh, begitu ya. Mungkin hanya kebetulan saja ya dia bisa masuk di UI!”
“Eh, jangan salah loh, dia itu pandai dan rajin.”
“Ya sudahlah, terserah kamu.”
Setelah beberapa menit di perjalanan, akhirnya mereka pun sampai di rumah Sasya. Sasya membuka pintu rumahnya dan mempersilahkan Rara untuk masuk, lalu Sasya segera mengajak Rara ke kamarnya yang berada di lantai atas. Dalam perjalanan ke kamar Sasya, Rara mengamati keadaan rumah Sasya dan tidak mendapati seorang pun ada didalam rumah. Begitu sampai di kamar Sasya, Sasya segera berganti pakaian dan menawarkan Rara untuk berganti pakaian dengan pakaian miliknya, lalu Rara pun menerimanya. Selesai berganti pakaian, Rara mengemukakan rasa penasarannya kepada Sasya.
“Sya, benar kamu tingal dengan orang tua kamu?” tanya Rara dengan penasaran.
“Iya, benar kok.” jawab Sasya tenang.
“Tapi kenapa aku tidak melihat seorang pun ada didalam rumah?”
“Oh, jadi itu alasannya kamu menanyakan pertanyaan tadi.”
“Iya, aku heran. Rumah kamu besar tapi hanya kamu yang menghuninya.”
“Itu sudah biasa, papa dan mamaku sekarang sedang peri ke luar kota. Dan yang ada di rumah hanya aku, pembantu dan sopir saja, tapi selama papa dan mama tidak ada, aku suruh mereka pulang saja. Lagi pula terlalu berlebihan jika mereka hanya melayani seorang gadis 17 tahun.”
“Haduh, Sya. Kamu ini selalu suka yang ribet-ribet deh. Enak lah kalau ada pelayannya. ”
“Tetep gak enak deh!. Eh aku lapar, makan yuk! Aku buatin nasi goreng.”
“Apa? Nasi Goreng! Gak deh Sya, aku alergi nanti bisa batuk-batuk kalau habis makan. Kita cari makan di luar saja ya? Please demi sahabat kamu ini.”
“Ya sudah deh, ayuk!”
Sasya pun segera mengambil dompet dan tasnya, lalu mereka segera pergi ke luar rumah. Sesampainya di depan rumah, Sasya mengunci pintu rumahnya. Rara yang melihat ada sebuah mobil di garasidepan rumah Sasya, segera bertanya kepada Sasya.
“Sya, kita naik mobil ya! Kamu kan bisa menyetir mobil sendiri.”
“Aku malas, Ra. Kita jalan kaki saja, lagi pula ada restoran dekat perumahan kok.”
“Ah Sasya, gak asyik.”
“Kamu mau menyetirnya ta?”
“Aku kan tidak bisa menyetir mobil, Sya. Ya sudah deh, ayo berangkat, aku sudah lapar berat nih.”
“Iya, ayuk!”
Mereka pun berjalan kaki ke restoran di seberang jalan raya depan perumahan rumah Sasya. Begitu sampai di restoran, Rara memesan berbagai macam menu yang mahal, sedangkan Sasya hanya memesan menu nasi goreng saja. Meski Rara mengetahuinya, tapi Rara tidak memperdulikannya. Selesai makan, Rara berpamitan kepada Sasya untuk pulang.
“Sya, aku pulang ya!”
“Aku antar ya!”
“Gak usah deh Sya, nanti malah kamu antar pakai angkutan umum. Aku naik taxi saja, sudah dulu ya Sya, sampai jumpa besok di sekolah.”
“Iya, sampai jumpa juga. Hati-hati di jalan ya!”
Tidak lama kemudian ada taxi dan Rara pun memanggil taxi tersebut, lalu naik ke dalam taxi. Sebelum taxinya berjalan, Rara melambaikan tangannya kepada Sasya dan Sasya pun membalas lambaian tangan Rara sambil tersenyum. Taxinya pun berjalan meninggalkan Sasya. Kemudian Sasya berjalan pulang menuju rumahnya. Di tengah perjalanan Sasya bertemu dengan sopir pribadi rumahnya.
“Eh, pak Min, mau kemana sore-sore begini?” tanya Sasya.
“Haduh non, saya khawatir dengan keadaan non. Tadi saya baru dari rumah, tapi tutup dan saya lihat non baru keluar dari restoran seberang jalan raya, jadi saya menghampiri non. Non, tidak kenapa-kenapa kan? Baik-baik saja kan?”
“Iya, pak. Saya baik-baik saja. Bapak jangan terlalu khawatir dengan keadaan saya, Insyaalloh saya akan baik-baik saja. Setelah ini saya mau ke rumah Raffi untuk mengerjakan tugas, jadi saya tidak ada di rumah.”
“Oh, iya non, kalau sudah tahu keadaan non, kan hati saya jadi lebih tenang. Ya sudah kalau begitu saya pulang dulu ya non!.”
“Iya pak, hati-hati”
Sebelum sopir Sasya pergi, dia mengatakan sesuatu kepada Sasya. “Eh non, tadi pagi saya panggil-panggil dari luar angkutan kenapa tidak menjawab. Padahal tadi mobilnya sudah saya siapkan untuk non tapi kenapa malah naik angkutan umum?’ tanyanya.
“Oh, itu tadi bapak yang yang manggil saya, saya memang sengaja tidak menjawab panggilang Pak Min karena saya tahu kalau bapak pasti mengajak saya berangkat sekolah dengan mobil. Saya tidak begitu suka kalau pergi dengan mobil, lebih enak naik angkutan umum, rame-rame jadi lebih seru. Sudah dulu ya pak, sudah sore saya mau ke rumahnya Raffi!”
“Ya sudah non, kalau ada perlu apa-apa, non bilang ke saya ya!”
“Iya pak, terima kasih.”
Mereka pun berpisah dan Sasya segera pulang ke rumah. Tiba di rumah, Sasya segera mandi dan berganti pakaian lalu menyiapkan seegala peralatan yang diperlukan untuk mengerjakan tugas. Setelah semuanya beres, Sasya pun segera pergi ke rumah Raffi dengan berjalan kaki. Sesampainya di rumah Raffi, Sasya langsung dipersilahkan masuk oleh orang tua Raffi.
“Eh mbak Sasya, mau bertemu Raffi ya! Silahkan masuk mbak!”
“Iya, bu.”
“Mbak, duduk dulu ya, saya panggilkan Raffi.”
“Iya, bu.”
“Mbak ini, dari tadi iya-iya. Mau minum apa mbak?”
“Tidak usah bu. Tadi saya sudah banyak minum di rumah.”
“Ah mbak ngarang. Orang tuanya mbak kan sedang keluar, Mbok Nah dan Pak Min juga mbak suruh pulang. Mana ada yang masakin mbak, sudah saya buatkan es cincau saja, hanya minuman kok.”
“Iya bu, terima kasih.”
Setelah orang tua Raffi masuk ke dalam rumah, Raffi pun keluar dari dalam rumah dengan memabwa banyak buku Biologi.
“Sudah datang, Sya. Ayo kita mulai belajarnya!“ ajak Raffi.
“Tunggu sebentar deh, Raf. Aku sedang menunggu es cincau buatan ibu kamu, beliau kalau buat es cincau kan enah banget kalah deh minuman-minuman di restoran.”
“Ah, gitu saja tadi pura-pura gak mau. Biasa saja gitu, Sya. Kamu kan sudah sering ke rumahku.”
Dari dalam rumah, ibu Raffi mendengar percakapan mereka. Dan segera keluar dengan membawa dua mngkuk berisi penuh es cincau.
“Mbak Sasya, tidak perlu malu-malu lagi. Mbak kan sudah saya anggap anak sendiri. Kalau mau nambah es cincau bilang ke ibu saja, nanti saya buatkan dengan senang hati.” Sahutnya.
“Iya bu, terima kasih’
Ibu Raffi pun pergi meninggalkan mereka berdua, karea tidak tahan melihat godaan es cincau tersebut, Sasya segera menghabiskan minumannya hingga semangkuk bersih. Melihat Sasya yang begitu rakus meminum, Raffi pun hanya menggeleng-gelengkan kepala. Selesai menghabiskan minumannya, Sasya mengajak Raffi untuk segera membantu mengerjakan tugasnya. Di tengah belajar mereka, Sasya yang begitu dekat dengan Raffi hingga menganggap Raffi seperti kakaknya sendiri selalu mencurahkan keluh kesah isi hatinya kepada Raffi dan Raffi pun dengan senang hati mendengarkannya.
“Raf, beberapa bulan ini, aku semakin gak betah tinggal di rumah!”
“Kenapa Sya?”
“Papa dan mama jadi sering pergi ke luar kota untuk mengurus bisnis mereka masing-masing, mereka juga kurang memperhatikan aku. Apalagi dua bulan terakhir ini, mereka lebih sering bertengkar jika berada di rumah, bahkan mereka tidak saling memperdulikan lagi dan yang lebih parah, tempat tidur mereka pun sudah tidak sekamar lagi.” Tutur Sasya panjang.
“Mungkin orang tua kamu terlalu sibuk dengan masalah mereka masing-masing, sehingga masalah tersebut terbawa ke dalam rumah tangga mereka.”
“Tapi Raf, aku jadi gak betah di rumah, aku seperti tidak ada bagi mereka, aku juga tidak merasa jika memiliki orang tua. Jujur Raf, aku tertekan, rasanya aku ingin sendiri dan jauh dari kehidupan mereka.”
“Sya, kamu tidak boleh seperti ini, kamu harus kuat, aku yakin kamu pasti bisa melewati semua ini, tak selamanya hidup itu indah, ini semua adalah sebuah ujian yang harus kamu lewati.”
“Aku gak yakin Raf, aku terlalu rapuh untuk ini. Kemarin saja waktu aku juara MIPA, papa dan mama tidak datang di acara penghargaan itu. Padahal itu sangat berarti bagi aku, tapi mereka malah sibuk dengan harta mereka, papa yang kerjanya hanya mengurus perusahaan advertisingnya saja dan mama yang hanya memperdulikan perdagangan berliannya. Mereka tidak pernah ada waktu untuk aku.”
“Kamu yang sabar, Sya. Kuatkan hatimu, Sasya yang aku kenal tidak serapuh ini. Aku ingin Sasya yang dulu, yang selalu ceria, bersemangat dan lapang dada.”
“Aku tak tahu, yang aku inginkan sekarang hanya ketenangan dan ketenangan.”
Sasya pun bergegas merapikan peralatannya dari meja ruang tamu Raffi, segera Sasya berpamitan kepada Raffi dan orang tuanya untuk pulang. Sampai di depan halaman rumah, Sasya pun berlari ke dalam rumah dan melihat dua mobil baru terparkir di halaman rumahnya., Sasya pun berlari ke dalam rumah dan berharap kedua orang tuanya berada di sofa untuk menunggunya seperti yang Sasya bayangkan. Tiba-tiba saja Sasya mendengar suara kedua orang tuanya yang berteriak-teriak di dalam kamar mereka. Karena Sasya sudah tidak peduli dengan orang tuanya, dia pun membiarkan orang tuanya bertengkar sesuka hati mereka. Setelah sedikit mendengar pertengkaran orang tuanya, Sasya segera berlari ke dalam kamarnya. Tidak lama berada di dalam kamar, Sasya mendengar suara dengungan mobil dari halaman rumahnya, Sasya penasaran dan menengoknya dari jendela lanyai atas rumahnya, dan mendapati kedua mobil yang ada di halamannya tadi pergi keluar rumah.
“Pasti mereka mau mengurus urusan hartanya saja dibandingkan dengan mengurusi anaknya yang tidak penting bagi mereka.” ucap Sasya dalam hatinya.
Karena terlalu lelah dengan aktivitasnya seharian, Sasya pun tertidur lelap didalam kamarnya. Tepat larut malam, Sasya terbangun dari tidurnya karena dikagetkan oleh suara pecahan dari lantai bawah. Dikira pencuri, akhirnya Sasya pun memberanikan diri untuk melihat keadaan di lantai bawah, dan betapa kagetnya Sasya ketika mendapati pecahan guci berserakan diantara kedua orang tuanya berdiri. Melihat hal tersebut, Sasya pun hanya melihatnya dari lantai atas dan mendengarkan semua percakapan mereka saja tanpa memperdulikan keadaan mereka.
“Papa tidak tahu malu, sudah punya istri masih saja ada main dengan perempuan lain, anak ABG lagi. Dasar hidung belang.” papar mama Sasya.
“Mana ada buktinya? Seandainya benar juga terserah aku karena itu hakku. Daripada kamu yang kerjanya hanya ke diskotik dan mabuk-mabukan saja.” Elak papa Sasya.
“Lebih baik aku dari pada kamu, laki-laki hidung belang. Aku terlalu sering melihat kamu bersama ABG itu, kamu sampai rela membelikannya perhiasan hingga mobil.”
“Terserah aku dong, itu uang-uangku sendiri.”
“Dasar tidak punya malu.”
“Harusnya kamu yang malu dengan perbuatanmu yang lebih suka tidur dengan gigolo daripada dengan suaminya sendiri. Maka dari itu aku cari perempuan lain yang lebih bisa bahagiakan aku daripada denganmu, Rara lebih cantik, lebih muda dan lebih segalanya”
“Heh, jaga ucapanmu. Aku tak sebejad yang kau bilang. Akhirnya berani juga kamu menyebut nama perempuan tak tahu diri itu. Gadis umur 17 tahun yang masih SMU mana mungkin mau denganmu, paling dia hanya menginginkan hartamu. Buktinya belum-belum dia sudah meminta rumah di perumahan Kartini kan?”
“Kamu salah, dia tidak seperti kamu. Dia akan setia kepadaku dan akan selalu membahagiakanku tidak seperti kamu.”
“Oke kalau itu yang kamu mau, lebih baik kita berpisah saja. Aku tidak tahan punya laki-laki tak tau malu sepertimu!”
“Baik, kita cerai.”
Mendengar ucapan mamanya, Sasya pun kaget karena sahabatnya Rara tega mengkhianatinya dengan berhubungan dengan papanya. Sasya benar-benar kaget memndengar paparan kedua orang tuanya yang saling menjelek-jelekkan itu, Sasya tidak habis pikir, kenapa Sasya bisa punya orang tua sebejad mereka. Sasya yang sebelumnya hanya melihat pertengkaran orang tuanya dari lantai atas pun turun menghampiri kedua orangtuanya.
“Aku tidak habis pikir, ternyata itu yang kalian perbuat di belakangku. Aku malu punya orang tua seperti kalian.” teriak Sasya sambil menghampiri mereka.
Kedua orang tua Sasya yang mengetahui kedatangan Sasya menyuruhnya untuk pergi dan tidak ikut campur dengan urusan mereka.
“Jangan ikut campur kamu, bukan urusan kamu.” bentuk papa Sasya.
“Iya ini memang bukan urusan Sasya, karena Sasya bukan anak kalian kan? Kalian tidak pernah ada waktu untuk Sasya, yang kalian pikirkan hanya keegoisan kalian. Sasya bersyukur jika Sasya tidak bejat seperti kalian. Lebih baik Sasya tidak punya orang tua daripada punya orangtua tapi seperti kalian”. ucap Sasya sambil menangis.
Setelah mengucapkan perkataan terakhirnya, Sasya pun berlari meninggalkan orang tuanya dan pergi ke luar rumah sambil menangis, sekilas terdengar suara teriakan orang tuanya.
“Pergi sana, paling-paling juga kalau butuh uang akan kembali lagi ke sini. Mana ada orang yang hidup tanpa uang.” teriak orang tua Sasya.
Mendengar perkataan orang tuanya itu, dari dalam hati Sasya berkata “Kenapa mereka hanya bisa mengukur harga diri seseorang dengan uang dan uang?” tanyanya dalam hati.
Sasya pun berlari kencang tak tentu arah, Raffi yang melihat Sasya berlari sambil menangis menuju jalan raya pun bnerusaha menghentikannya dengan memanggilnya.
“Sasya, Sasya....!”
Sasya yang mendengar suara teriakan seseorang memanggilnya pun menghentikan langkahnya dan membalikkan badanya, dan dilihatnya Raffi memanggil-manggil namanya berulangkali dengan keras. “Raffi.” ucap Sasya lirih
“Awas, Sya!” teriak Raffi
Sasya pun mencoba menghampiri Raffi, namun tiba-tiba cahaya terang mendekat dari sebelah kanan tubuhnya. Dia menengok ke arah kanan, dan betapa kagetnya Sasya ketika mendapati dirinya telah berada di tengah jalan raya dan melihat sebuah bus menghampirinya.
“Aaaah.............” teriaknya.
Brukk............
Suara teriakan, suara jeritan dan bunyi sirine ambulans yang terdengar oleh Sasya. Disampinynya terdengar suara seorang mengkhawatirkan keadaanya.
“Sasya bertahan, kamu pasti kuat. Aku akan selalu ada untuk kamu, selalu.”
Sasya pun segera segera dibawa ke rumah sakit dan Raffi selalu mendampinginya. Sampai di rumah sakit, Raffi pun memberitahukan keadaan Sasya kepada orang tuanya, dan tidak lama kemudian orang tua Sasya datang.
“Heh, gembel. Kamu pasti yang sudah mencelakakan anakku ya!” bentak papa Sasya kepada Raffi.
“Tidak pak, yang saya tahu tadi Sasya berlari kencang ke arah jalan raya hingga akhirnya ada bus yang menabrak tubuh Sasya” papar Raffi.
“Kamu bohong, pasti kamu yang mencelakakannya. Kalau sampai terjadi apa-apa dengan anakku, aku akan membunuhmu.” ancam papa Sasya.
“Sudah sudah, kenapa sih dalam keadaan seperti ini justru bertengkar. Bagaimana kedaan Sasya sekarang?” lerai mama Sasya kemudian bertanya kepada Raffi.
“Saya juga belum tahu bu, karena Sasya juga masih di tangani dokter di IGD” jawab Raffi.
Hampir lebih dari 5 jam, mereka menunggu kabar tentang keadaan Sasya di depan pintu IGD, Raffi pun memberanikan diri untuk menceritakan segala keluhan Sasya tentang orang tuanya kepada orang tua Sasya. Meski awalnya orang tua Sasya marah dan tidak mau mendengarkan perkataan Raffi tapi akhirnya mereka pun mau mendengarkan cerita sekaligus nasihat dari Raffi. Orang tua Sasya pun sadar jika Sasya memang benar-benar membutuhkan mereka. Setelah berbicara panjang lebar, Raffi pun berdiri dan menengok ke arah jendela ruang IGD. Tiba-tiba seorang dokter keluar ke ruang IGD.
“Bagaimana keadaan Sasya, dokter ?” tanya Raffi.
“Bagaimana keadaan anak saya, dok ?” tanya orang tua Sasya.
“Hem, kecelakaan yang sangat hebat tadi membuat luka parah di tubuh gadis ini, dan lukanya terlalu parah untuk bisa ditangani. Kami sudah berusaha semaksimal mungkin, namun kami hanya bias pasrah. Sekarang keadaan gadis ini sedang kritis”, papar dokter tersebut.
“Saya akan bayar berapapun agar anak saya selamat. Saya mohon dok, selamatkan anak saya”, ucap papa Sasya sambil berlutut di kaki dokter tersebut.
Dokter tersebut pun meminta papa Sasya untuk berdiri dan berkata, “Hanya doa yang di butuhkan oleh anak bapak” ucap dokter tersebut sambil menepuk pundak Papa Sasya lalu pergi meninggalkannya.
Mendengar perkataan dokter tadi, Raffi dan kedua orang tua sangat sedih dan terpukul . mereka bertiga pun segera menuju ruang IGD untuk menemui Sasya.
“Sya ini mama nak,. Mama ada di sini”
“Iya Sya, ini juga papa. Maafkan papa dan mama ya atas perlakuan kami kepada Sasya. Kami berjanji akan lebih memperhatikan kamu anakku.”
“Sya kamu dengarkan ucapan kedua orang tua kamu. Ini semuakan yang kamu harapkan dan bayangkan dari dulu. Kamu bangun ya Sya, kami semua sayang dengan kamu.”
Tiba-tiba Sasya pun membuka matanya dan melihat ketiga orang yang disayangi berada di sampingnya dengan meneteskan air mata.
“Mama, papa, Raffi.” ucap Sasya lirih.
Mereka kaget mendengar suara asya, begitu mengetahui anaknya telah sadar, orang tua Sasya pun memeluk Sasya dengan sangat erat.
“Maafkan kami ya anakku sayang.”
Sasya pun hanya tersenyum dan berkata, “Akhirnya Sasya diperhatikan juga dengan mama dan papa meski dengan keadaan seperti ini”.
“Kamu jangan bilang begitu nak, kami janji akan menuruti semua permintaan Sasya asalkan Sasya bisa kuat dan berjuang untuk sembuh,” ucap orang tua Sasya.
“Ma, pa Aku ingin kalian janji, meski nanti Sasya ada maupun tiada, mama dan papa mau dan bisa berubah perilakunya menjadi lebih baik.”
“Sasya kamu jangan bilang begitu, kami janji akan merubahnya demi Sasya.”
“Saya senang mendengarkannya, oh iya satu lagi mama dan papa yang rukun ya selama Sasya tidak ada. Sasya akan selalu mengawasi mama dan papa lho.” ucap Sasya semakin lirih sambil tersenyum.
“Kamu jangan bilang begitu nak, kami pasti selamat dan bisa berkumpul dengan kami.”
Sasya hanya tersenyum mendengar ucapan orang tuanya, kemudian Sasya menatap wajah Raffi sambil tetap tersenyum dan berkata, “Raff, ternyata kamu benar”.
“Benar apa ?” tanya Raffi penasaran.
“Hidup memang tak selamanya itu indah. Ini mungkin ujian untuk aku dan di balik semua ini pasti ada hikmahnya sendiri”.
“Iya Sya, kamu benar.”
Tiba-tiba kondisi Sasya pun semakin melemah dan tak kuat untuk bicara. Papa Sasya pun berteriak memanggil dokter, namun Sasya melarangnya dan hanya berkata.
“Terima kasih, Mama, Papa, Raffi, aku sayang kalian”.
Tut ………………..
Setelah mengucapkan kalimat tadi, alat pengukur detak jantung yang di pasang di tubuh Sasya pun berbunyi dan menunjukkan garis lurus pada layarnya. Orang tua Sasya dan Raffi pun diminta untuk menunggu di luar IGD. Beberapa menit dokter berada di dalam ruang IGD, akhirnya keluar dengan wajah kecewa dan sedih.
“Bagaimana dok ? Anak saya baik-baik saja kan ?”
“Maaf pak, buk. Sebaiknya kita harus sabar menghadapi ini semua. Kami sudah melakukan usaha yang sebaik mungkin, namun anak bapak dan ibu telah tiada, dia telah dipanggil oleh Sang Pencipta.”
Mendengar ucapan dokter tersebut, orang tua Sasya pun sedih dan menangis hingga menjadi-jadi, namun hal tersebut harus dihadapi dengan sabar, begitulah yang diminta oleh Sasya tadi. Raffi pun hanya bisa menghela nafas. Nyatanya Sasya telah tiada dan hanya ada penyesalan dari orang tuanya karena telah menyia-nyiakan anak sebaik Sasya. Raffi yang tidak kuat melihat kesedihan orang tua Sasya pun pergi keluar rumah sakit, dia menangis sendiri sambil menatap langit.
“Selamat tinggal, selamat jalan Sasya”, ucap Raffi
“Selamat tinggal Raffi, aku akan menunggumu di Surga,” suara angina yang terdengar di telinga Raffi.
Mendengarnya, Raffi pun tersenyum.

*** Tamat***

English Poetry

You and Me

A special world for you and me
A special bond one cannot see
It wraps us up in its cocoon
And holds us fiercely in its womb.
Its fingers spread like fine spun gold
Gently nestling us to the fold
Like silken thread it holds us fast
Bonds like this are meant to last.
And though at times a thread may break
A new one forms in its wake
To bind us closer and keep us strong
In a special world, where we belong.



My Friend

Standing by,
All the way.
Here to help you through your day.
Holding you up,
When you are weak,
Helping you find what it is you seek.
Catching your tears,
When you cry.
Pulling you through when the tide is high.
Just being there,
Through thick and thin,
All just to say, you are my friend.

Example of interview job

Interviw Job

 Interviewer: How are you today?

You: I'm fine, thank you. And you?

Interviewer: Did you have any trouble finding us?

You: No, the office isn't too difficult to find.

Interviewer: Isn't this great weather we're having?

You: Yes, it's wonderful. I love this time of year.

Interviewer: Did you have any trouble finding us?

You: No, the office isn't too difficult to find.

Here are some examples of incorrect responses:

How are you today?

So, so. I'm rather nervous actually.

OR

Interviewer: Did you have any trouble finding us?

You: As a matter of fact it was very difficult. I missed the exit and had to return via the highway. I was afraid I was going to be late for the interview.

OR Interviewer: Isn't this great weather we're having?

You: Yes, it's wonderful. I can remember this time last year. Wasn't it awful! I thought it would never stop raining!

Interviewer: Did you have any trouble finding us?

You: No, the office isn't too difficult to find.

Examples of curriculum vitae

Curriculum Vitae

Personal Details

Full Name Sex Place, Date of Birth Nationality Marital Status Height, Weight Health Religion Address Mobile Phone E-mail

: Florentina Putri : Female : Probolinggo, August 5, 1979 : Indonesia : Married : 165 cm, 53 kg : Perfect : Moslem : Perum Bojong Depok Baru 1, Blok ZT No.3, Cibinong 16913 : 0817 9854 203 : 021 - 87903802 : putri.flo@gmail.com

Educational Background

1985 - 1991 1991 - 1994 1994 - 1997 1997 - 2001

: Gajahmada Elementary School, Probolinggo : Junior High School No.1, Probolinggo : Senior High School No.1, Probolinggo : Accounting Department at the University of Pancasila, Jakarta

Course & Education

1998 - 1999 1999 - 2002 2004 - 2004

: Computer & Internet Course at Puskom Gilland Ganesha, Jakarta : English Language Course at LBA Gilland Ganesha, Jakarta : Tax Course (Brevet A & B) di FAIUP, Jakarta

Qualifications

Accounting & Administration Skills (Journal Printing & Calculation, Ledger, Petty Cash Payroll & Calculation, Inventory Controls, Project Data Updating, Teller, Salary Caldulation). Taxation System. Computer Literate (MS Word, MS Excel, MS Power Point, MS Access, MS Outlook). Internet Literate.

Working Experience

Working at PT. Flamboyan Bumi Singo, Cibinong
Period Purpose Position	: August 2001 - August 2002 : Permanently working : Accounting & Taxation staff
Job's Description : Payroll Staff; Project's data updating; Business correspondences; Expatriates documentation filling & follow up; Translation; Appointment arrangement; Filling anda data updating; Arranged of business trip schedule; Meeting budget arrangement; Procurement filling, inventory control, and administration asistant; Preparing for breakdown statement for the project, preparing intern finance circular correspondences, and preparing for the presentation materials; Issuing invoice & receipt for vendor and customers; Inventory Controller; Preparation of purchase requirement and purchase order; Invoice & payment arrangement.

Cibinong, August 16, 2002



Florentina Putri

Examples of job application letter

Jl. Raya Flamboyan 21
Bojong Depok Baru 2
Cibinong 16914
Phone : 021 - 87903802

June 11th, 2007

Attention To:
Mr. Haryono Sujatmiko
PT. Bumi Sentosa Damai
Jl. Garuda No. 33
Bogor

Dear Mr. Sujatmiko,

I am a graduate student in Computer Science at Indonesia University, and I will be awarded an M.S. degree in July 2007. I am currently looking for a position related to Database/Graphics Package Design in the research and development department of a major company.

Before coming to Indonesia University, I designed, supervised, and completed a CAD system. The function covers vector, character and curve generation, windowing, shading, and transformations.

At Indonesia University, my research work involves Compilation of Relational Queries into Network DML. To enhance my background, I have taken some courses in computer graphics and database, and I have experience in and an understanding of the design of databases. With this b background, I certainly believe that I am competent to meet challenging tasks and can make a good contribution to your company.

Enclosed is my resume, which indicates in some detail my training and experience. I sincerely hope that my qualifications are of interest to you and that an interview might be arranged at your convenience.

Thank you for your consideration. I look forward to hearing from you soon.

Sincerely yours,



Putri Puji Lestari

Various Tradisional Sauce

Kangkung sauce



Kangkung sauce is one of the various tradisional sauce. The materials of kangkung sauce is kangkung leaves and some materials to make sauce consist of chili, salt, sugar, shrimp paste and lime.

To make kangkung sauce, first, piece kangkung leaves from it trunk and wash with water up to clean then boil it. second, to wait until wilted spinach, pepper puree, salt, sugar and shrimp paste in cobek. after a smooth, mix with lime juice and water mix well. after the swamp had become wilted and drain until the water is not too much, then mix into the ingredients that have been mashed. when well mixed, then the kangkung sauce can be enjoyed.

Lyrics Of Children Songs

Gambang Suling

Gambang suling ngumandang swarane
Tulat tulit kepenak unine
U..........ni....ne... mung nrenyuh ake
Barengan lan kentrung ketipung suling
Sigrak kendangane


Ilir-Ilir

Lir ilir lir ilir tandure wong sumilir
Tak ijo royo royo
Tak sengguh panganten anyar
Cah angon cah angon penekna blimbing kuwi
Lunyu lunyu penekna kanggo mbasuh dodotira
Dodotira dodotira kumintir bedah ing pinggir
Dondomana jrumatana kanggo seba mengko sore
Mumpung padang rembulane
Mumpung jembar kalangane
Sun suraka surak hiyo.


Suwe ora jamu

Suwe ora jamu
Jamu godhong tela
Suwe ora ketemu
Ketemu pisan gawe gela
Suwe ora jamu
Jamu godhong tela
Suwe ora ketemu
Ketemu pisan gawe gela

Tradisional Crisps

Tradisional Crisps


Soy crisps are chips are basically made from soy ingredients are mixed with various spices, which serves to merenyahkan chips. kinds of material includes:
* Garlic
* Bay leaves
* Eggs
and little MSG.

How to make it, first is to boil the soybeans until soybeans are tender, after the washing and cleaning of soybeans. second, garlic puree, bay leaf and a bit of MSG and then mix the soy and do not forget to add some eggs, mix well. when well mixed, soybeans into plastic containers and then steamed until cooked. after being cooked, let sit several hours until the soy a bit hard, and cut into thin soy and the last fry until its color changed to brown and then lift. and ready to serve.

Soy crisps are usually eaten as a snack when relaxed, and sometimes it can be taken for travel supplies. soy crisps can be found in many public markets to supermarkets, especially in rural Gondang.

Tradisional Job in Mojokerto

Crikets





Crickets in Watesumpak Trowulan Livestock
Posted by at 10:14 bisnismojo
Finding the farmer in the village of crickets Watesumpak, District Trowulan, Mojokerto regency, not difficult. Because, many citizens are in the business. One of them is Sharif, 41, a resident Prayan Hamlet, Village Watesumpak.

MY''had eight years to the farmers of crickets. If people here are called farmers,''Sharif said while showing a large box where the crickets lay their eggs. Wearing a white T-shirts, Sharif called Ceples familiar is trying to sort crickets-crickets.

Usually sold''like this, not out of its wings. If that had gone out, had not. Only generated,''he said.

While holding the syringe, he moistened sand in a box of crickets. Sand is placed in a plastic bucket into a medium crickets lay their eggs. ''If it was laying eggs, eggs on moving here,''said Sharif shows other boxes.

In the box, almost invisible crickets. Only small granules yellow. From eggs, crickets can be sold in the market after age enough. Obviously still under 30 days. Because, if 30 days had gone out to the wings. The market''has not come,''he said.

Although side, fulfilling the needs of many households Sharif supported from farmed crickets. It all started eight years ago. Only two years ago since farmed crickets cultivated citizens. He still remembered the first time farmed crickets into Prayan, Village Watesumpak 1999. Currently, residents receive assistance from the Ministry of Social Affairs of the box.

But indeed, the issue of marketing. ''If you are not able to market, it can not continue,''hesaid.

From its neighbors, farming expertise gained crickets. Every day, the crickets were fed pokphan already softened. After that could be left behind. Therefore, the people in place much into farming as a business sambian crickets. ''Normally, yes those of women who cared for him,''he said.

Now, Sharif who claimed to have six co-workers were already familiar with the market. Besides relying on his own jangkreknya crops, other farmers also sell crickets. ''Every day cricket can be harvested. To harvest it took about 40 days. There are people here who have 50 boxes,''he said.

Typically, the crickets were sold to out of town. Starting from Surabaya, Jogjakarta, and Jakarta. However, he also sent the cricket to the bird market in Mojokerto own. Later, he also smiled. Therefore, increasing their market targets. ''Now a lot of people breeding geckos. And, the food crickets,''he said.

Actually, a stable market for cricket. Every day, he could spend about two quintal crickets. Not only rely on their crops, but in order to meet market demand, farmers have to buy other crops. Before, sending his own''. Now there own power,''he said.

As with other goods, the price of crickets also fickle. Sometimes up, sometimes also decreased. Crickets per kilogram could reach Rp 50 thousand to USD 60 thousand. However, when it falls, can only USD 10 thousand per kilogram. ''If the price rises, because the little things,''he said.

Before the holidays, the price of crickets translucent USD 50 thousand to USD 60 thousand. At that time, cricket is very difficult. With the hot weather, crickets are easily killed. ''One box can usually be harvested at 40 pounds, but if the weather is hot only 10 kilograms. Crickets do not be too hot nor too cold,''he said.

Tradisional Costume In Mojokerto

Typical Wedding Clothe FITTINGS MOJOKERTO





Custom bridal apparel Mojokerto, can be divided into two: the first dress that is still original and the second a modified fashion. Especially for this second dress was even recognized by the Governor of East Java as a typical wedding dress Mojokerto. Efforts to preserve the traditional bridal dress from Mojokerto society is done by directing the modification, ie changing some parts to adjust to changing times. This effort apparently received positive responses from various circles both local government and society in general. It is therefore not surprising that in a relatively short time, traditional clothing is very well known modification of Mojokerto.

According to information from several sources who successfully contacted, obtained a picture that attempts to modify the traditional bridal dress custom Mojokerto is done after some people began leaving the Mojokerto tradisional clothes and replace with a bridal dress styles Surakarta Yogyakarta atau there are even some who choose European clothes, so feared that if not immediately adjusted to the changing times, the typical traditional clothes Mojokerto will disappear altogether. Even so to track the original custom clothing is very difficult, obstacles encountered, among others, was dressed very simply, apart from that most clothing only has a broken (bridal makeup), even according to some broken (bridal makeup), even by some information, the clothes really last original show's been around years ago in 1950, after which the clothes are gradually disappearing. Trends and developments society tastes very influential on the type of wedding dress is chosen, because most people choose a wedding dress from Central Java and Yogyakarta even cosmetic pcngantin Europe hence the Mojokerto area more traditional outfit pcngantin menyowakan these areas. For more details, will be described below original wedding dress and wedding dress Mojokeno Mojokerto which has been modified.



Original Wedding Dress Mojokerto

As we know that in order to survey the wedding dress should be made on certain months, which at that time done a lot of marriage ceremonies. But as time has urged the survey had to be done without adjusting the month-month term, even though there are some who carry out the intent of marriage dipilihpun clothes are not clothes but clothes that modified the original.

Further tracking dtujukan to fracture (bridal makeup artist) Watesnegoro village, Kec. Ngoro, namely Mbah Tun. Mbah Tun is a former cosmetic which includes older generation began to decorate the bride around the year 1970, and has now aged around 70 years. According to the story Mbah Tun, at around mid-year 1960 many brides who refuse to wear real clothes Mojokerto, because it was considered obsolete or outdated.

There bcberapa thing he remembered about the traditional bridal dress original Mojokerto, there are two (2) the type of clothing is clothing that is used by the duke and clothes used by ordinary people. The following description of the clothing worn by nobility.

Trousseau

Head ornaments:

Leaves of Java bun filled with flowers rocking (cunduk mentul) made of paper.
Diadem as a head covering.
A pair of gold earrings.
Gold necklace.

Front section:

Dipaes forehead (drawn) with the langes (charcoal) to black in color godheg groove formed like the shape of the ear curves.

Face up to his body parts with Atal polished, so that his body is yellow and clean and adds beauty impressed.

Her eyebrows are painted with charcoal, sharpened to look like a crescent.

Her lips were polished with Sumba or substances that are red food coloring using a stick that has been flattened.

Body Part:
Wearing a long cloth motif kawung, grinsing, or Sido mukti.
Kemben to cover the chest.
Belt / pending as abdominal binder.
Chocolate shoulder on both arms.
A pair of bracelets.
Diamond ring I fruit.

Leg Sections: Wearing kelompen or sandals as footwear.

Groom Apparel

Headdress: Blangkon typical Mojokerto.
Front section:
Part eyebrows and mustache painted with charcoal.
The face polished with Atal.

Body Part:
Wearing a long cloth that his motive is adjusted with the bride.
Long harness fabrics.
Chocolate shoulder on both arms.

Leg Sections: Wearing kelompen or sandals as footwear.

Wedding dress worn by most of society is as follows:

Bride

Head decoration: Wearing bun and covered with a veil of Java long.

Front section:
His face was polished with Atal to the body.
His eyebrows were painted with charcoal in order to appear like a crescent.
Her lips are painted with red Sumba.
A pair of Subang.
Necklace.

Body Part:
Kebaya wearing white or red.
Long cloth motifs kawung, grinsing or sidomukti.
Setagen as long cloth binding.
A pair of bracelets.

Part Feet: A pair of black sandals or rubber sandals as footwear.

Groom:

Section Head: Using typical blangkon Mojokerto.

Front section:
Eyebrows and mustache painted with charcoal.
Polished face with Atal.

Body Part:
Wearing a white shirt (shirt taqwa).
Trousers.
Belt which is used to men.

Leg Sections: black sandals or slippers as footwear, of rubber.

Modified Existing Wedding Dress

As of today, have made efforts to modify the traditional bridal dress Mojokerto has a characteristic that is not the same as a wedding dress from other areas. Clothing from this Mojokerto highlight some aspects of regional culture Mojokerto mainly relics of the past is heavily influenced by the culture at the time of Majapahit.

Before determining the shape and style of a typical wedding dress from Mojokerto, assorted rembug to exchange views and seek common ground be done either in the form of meetings, workshops and so forth. Various officials from relevant agencies and experts on beauty and cultural observers and historians of the region involved in Mojokerto join this determination. Until finally, the various results of these meetings led to a typical wedding dress Mojokerto was already confirmed in the Mojokerto Regency Pendapa and carried right on to the 703 anniversary of Mojokerto on Thursday night of May 30, 1996. The modifications made wedding dress is a reflection of the Majapahit Kingdom dressmaking. Based on archaeological data can be seen that the center of Majapahit kingdom in Mojokerto area, so that local bridal fashion layout is now also refers to the traditional clothing at the time of Majapahit first heyday. Data for this were taken from several terracotta statues, and reliefs of the temple relics of the Majapahit. With reference to the Majapahit this fashion, bridal fashion expected "Loro Pangkon" typical Mojokerto really other than to the others, is not affected by the bridal fashion from other regions. Besides trying to mempekenalkan typical fashion, the local government also attempted to popularize Mojokerto long cloth that is named "Grinsing Mojokerto." Grinsing Mojokerto is typical of Mojokerto in the form of batik cloth fabric grinsing filled with arch motif moment, mango, duck, and cashew. These motifs are based on the results and typical of Mojokerto. Similarly headdress, worn bun form, called "Creambath Keling". Bun idea is based on the observation data in the field based on the statues and temple reliefs tarakota, from there shows that the model knot of women at the time of Majapahit, based on the right side (like a chignon briefly Balinese women). In addition to data from the sculptures and reliefs, the bun shape also inspired by sanka forms (shells) which is an attribute of the god Visnu. The form during the Majapahit sankha very popular as a symbol of ongoing life (regeneration). It seems that this form is used as a prototype of a typical bride Mojokerto bun, which was given the name of the rivet bun. While for the bridegroom to the top hair in a bun as well, as the picture of the grand vizier Gajah Mada hairdo.

Besides the clothing worn by the 20 people called Pager Ayu escort woman, also a long cloth motif Grinsing Mojokerto kebaya completed with a yellow color with embroidery motif decoration on the bottom of the temple shortly before their kebaya. Likewise, a pager Good berjumiah 20 people also wear taqwa (Moslem) and yellow color motif gerinsing Mojokerto long cloth worn with folded side, so that only cover part of the thigh. The lower part was still wearing long pants to match her dress. The Good Paging is also wearing distinctive headgear Mojokerto.

The dominant color in all the traditional clothing of Mojokerto is yellow and golden yellow. This color symbolizes the majesty and splendor to commemorate the first heyday of the Majapahit Kingdom.

The shape of the bridal dress Mojokerto (East Pangkon) as follows:

A. Bride Dress (Paes Mojoputri)

Head ornaments:

Keling bun (hair styling sankha model / mussel)

Long hair (fir = Java) placed at the bottom bun rivets, described under the jasmine flowers wound that has been assembled.

Ornamental hairpin motif string of jasmine-olan olan (jasmine strands wound around the base of the rivet until the end of the bun bun)

Fireworks rocking (cundhuk mentul) as much as seven pieces of metal chrysolite floral yellow gold. Flower stalk consists of two parts, the lower part shaped like a wire with a pointed tip to ease somewhat when plugging in the hair. The upper part is made of small wire spiral, so it can mentul-mentul when the bride's head moves.

Diadem crown princess is a carved decorative motifs similar to the period of the Majapahit kingdom, which was imposed following the era of Queen Kenconowungu.

Sumping kundhup jewel or ornament on the ear is made of metallic golden yellow color, an interesting way of using this Sumping facing backwards (Sumping generally used by Javanese brides do not like this).

Ronyok earrings (diamond), which can be real gold ear ornaments, or imitation.

Diamond necklace patterned garden kings (a necklace consisting of a string of flower-shaped jewel cape).

Wreaths of jasmine and magnolia flowers to decorate the front hair, which hung to the right and left chest.

Necklace made of long strands of jasmine flowers to the extent subject to the abdomen.

Hand decoration:

Bracelet made of gold jewelry (you can also imitation)

Gold diamond ring could be genuine or imitation

Body Part Decoration

Yellow headband (inner clothing before wearing kebaya)

Surya Majapahit black dress of velvet embroidered with gold thread motive Surya Majapahit.

Belt or pending which is made of black velvet cloth embroidered with gold thread gold ornaments. This belt other than as decoration also serve as a binder headband, Dodot, long cloth-ilatan and physical defect.

Hip Ornament

Long batik cloth prada Grinsing Mojokerto motif, which bears the bottom section (most of).

Dodot fabric (usually colored green with a temple motif prada minute) after the cloth worn Grinsing. Fabrics are subject only to the extent below the knee.

Physical defect-ilatan (embers - embers Samir) a pair of black velvet cloth embroidered with gold thread. Some are adorned with nine jewels of fruit. Worn on the right and left on the fabric Dodot.

Randi (sampur golden yellow or green)-ilatan subject to prior physical defect, with both ends hanging down the bottom left to right.

The foot

Footwear in the form of black slippers embroidered with gold thread

B. Groom Clothing (Surya Majapahit)

Headdress

Bun rivets (fashion hairdo I Oft Gajah Mada)

Equipped with a diadem crown decorated with motifs Kasatriyan geomatris swasa materials made from golden yellow color at its center is decorated with a green gemstone.

Sumping kudhup bertahtakan diamonds or jewels worn to below the ear to briefly resemble earrings.

Diamond necklace.

Necklace made of jasmine garlands to the waist.

Hand Decoration

A pair of bracelets kana (hand) could be made of real gold or imitation (like its model Sigar kangkong)
Diamond ring.

Body Part Decoration
Yellow headband podang (for underwear).

Kasatriyan dress black velvet embroidered with gold thread Surya Majapait motive.

Pending a black belt or embroidered with gold thread, velvet material. Functions headband, fabric Dodot, sampur, physical defect-ilatan, long cloth and kris grinsing motif.

Necklace with a crescent-shaped pendant, motifsulur-suluran a three tiered.

Keris decorated with jasmine garlands of orchids and magnolia, garlands of flowers is tied around the handle end of the keris. Keris was pinned in the front right side of the abdomen. The significance of the placement of the dagger is at any time if there is an enemy of the groom is ready alert to.

Decoration Part Hips
Trousers motif batik prada grinsing Mojokerto.

Dodot prada green cloth decorated with motifs of the temple while. Imposed after a pair of pants, the fabric is subject only to the extent below the knee.

Samir Ilat-ilatan/bara-bara pair of black velvet decorated with gold thread. Sometimes also adorned with nine jewels. Subjected to the right and left.

Randi (sampur golden yellow and green) were used in rear-ilatan physical defect like a dancer wearing a sampur.

Decoration Part Foot
Footwear, beerupa black slippers trimmed with gold thread.

At a later period of the Mojokerto bridal fashion is no longer divided into two, a garment worn by the nobility and commoners together. Even then with the arrival of European fashion model (long skirt), dress typical of the original Mojokerto increasingly marginalized. Thus more difficult to rnencari truth of the original fashion typical of Mojokerto.

Traditional Bride's cosmetology Mojokerto unavoidable problem of the influence of modernization in all fields is the makeup, especially in manufacturing technology makeup. These tools make-up era is now very modern and varied, both in shape, color and packaging. To take advantage of tools to make up a person just chose the groove, because the variations they are also very varied. From the most expensive with prices with the simple to the most expensive price to the relatively low cost. Use of tools increasingly displaced the traditional makeup, because in addition to how its use is more difficult, required materials are sometimes not easy to obtain. Also makeup processed with this simple easy way faded, and was considered impractical.

Based on field observations, in the first makeup that is used for bridal makeup in the past is still very simple example:

Atal: used as a powder, made from rice and saffron mashed with water and then crushed. Then used as a scrub who smeared all over the body especially the bride.
Boyfriend: A kind of plant whose leaves into small pieces when crushed and mixed with limestone, gambier and black ants are used to dye the hands and feet nails sometimes applied also on the edge of the foot.

According to the prevailing custom in the past, usually a few days before the meeting, the prospective bride diprebolehkan not leave the house or secluded (Java). The goal is that health and safety of prospective brides awake. In periods of secluded, brides usually look after themselves, by putting Atal scrubs made from the whole body so that on the day of "H" will be visible yellow body and shine. The longer and regularly use scrubs result will also be increasingly baik.Selain scrubs, the prospective bride is also required putting a boyfriend leaves long before the day of "H", so that later when he sat on the aisle with her nails will appear bright red color is natural. This custom is still a lot done even by today's bride.

Also in general and female grooms are also required through the ceremony of "bloat teeth" or pangur (Java). The goal is that the teeth look flat, neat and clean especially when smiling. But this now seems to pangur habit is no longer interested, because in addition to already not be in style, also proved that pangur cause tooth decay.

In addition to prenatal care, marriage, the bride also had various performances, such as cutting hair around the forehead / brow / sinom, so that the forehead really smooth and neat when fitted diadem. Likewise, soft hairs around the ears (godeg = Java) must be removed, so that later will produce a perfect shape after Sumping fitted. In general, cutting hair on the forehead and around the ears will remain visible until one month later.

While meeting the bride, of course the bride makeup though with the equipment and make up a very simple. Since it is a special day for both the bride. Makeup used by the bride include:

Dipertebal eyebrows and reshaped, it is usually the preferred model at the time was like a crescent shape. Thicken eyebrows, using charcoal (wood that burned a tip)

Polished lip with Sumba (food coloring) in red by using a stick that has been flattened (considered as kwasnya).

Part skillet is up to all the body, especially parts - parts that look like hands and feet, covered with Atal to appear more clean and bright (Java-manglingi)

The entire nail hands and feet are given herb leaves a girlfriend, so that the reddish color.

While for the groom was also given a little make up, especially on the: - eyebrows, usually refined shapes with charcoal - Mustache, usually also diempurnakan by creating a picture of charcoal - Lips, too, plus a thin layer with food coloring. During the later use of good makeup for the bride and groom who are already using modern makeup, because in addition to more practical also easier to use. There remain only a few specific ingredients that can not be replaced, for example Atal until now still in great demand just added some specific ingredient that causes the smell fragrant and fresh. If now the bridal pair sat in a chair reserved for the bride (kwade), at the time the bride just sits on a simple chair.

Common/ public Place in Town of Mojokerto

ALON ALON TOWN of MOJOKERTO




Portrait of the Square, the dull icons Mojokerto - Among the Square of the City of East Java Se-goods times the square of Mojokerto is not considered beautiful and too noisy. The presence of street vendors and local government commitment to make ordering even considered not fangs. As a result, visitors who come has yet to feel the calm heart of the city as a tourist attraction jujugan location of the city.

Existence of the square not only as the heart of the city. But the beautiful gardens surrounding the supported shade trees, is expected to become the center of attention and jujugan while relaxing especially at night. However, it seemed not to apply in Mojokerto City Square, located at Jalan Veteran.

In addition to the barren, because the existence of the park as an absolute requirement to enhance and beautify never materialized, the role of PKL (street vendors), as if closing the shades of beautiful. Coveted beautiful park turned into a park street vendors. Almost every corner and space is not lost on those who peddle merchandise. Either by setting up shanties and use of vehicles.

However, for street vendors, their existence can not be used as the main problem in creating an ideal plaza. Conversely, the role of local government unit (SKDP) Pemkot Mojokerto stagnated while performing basic tasks and functions (duties).

In fact, some say antarsatker with other satker not synergistic. Especially in terms of coaching and restructuring of street vendors. As a result, the public up to now only just getting entertainment from lesehan mat rentals to spend time with family. With the accompaniment of musical sounds without the support of traders VCD beautiful quiet and shady.

Chairman of the Parliament in Mojokerto, Mulyadi, said the existence of the town square today is far behind than the square of the other cities in East Java. With shades of beautiful gardens and comfortable for the people who make the city as a tourist attraction. ''Compared to the other square, speaking contexts structuring the beauty of the town square is very left. That's because the existence of street vendors, including synergy and commitment of local administration that does not exist, "he said.

Two things submitted PAN politicians that have a point of origin. Following, among street vendors and local administration, by the number one in Parliament shall be deemed to share the same interests. Interests of local government in question is trying to create green open spaces of entertainment that can be utilized. Like to beautify the plaza with shady gardens and trees. Meanwhile, street vendors, the interest is certainly want to earn as much as possible by utilizing jujugan community.

''But the latter two interests can not be met. Because PKI is the clerk's arrangement is not optimal. Including the commitment of each and kengotan satker disiti street vendors to sell, "he explained.

Commitment is Mulyadi, is related duties that impressed satker-sakter walked alone. Among them, and Sanitation Agency (DKP), Satpol PP, Department of Revenue, Finance and Asset Management (DPPKA), Development Planning Agency (Bappeko), Department of Industry and Commerce (Disperindag) and the Department of Cooperatives and SMEs. So to solve it''(Square, Red) can not walk alone. There should be more synergy between the existing satker, "explained this former NGO activists smashed.

Therefore to realize it, said Mulyadi, the local government should establish an integrated training team. Involving satker-existing sakter. Both of coaching, arrangement and even the relocation of street vendors. From the side of the building and remodeling, the team are expected to brave and able to relocate street vendors from within the square to the road that circled the square.

With notes, must be accompanied by a uniformity of tents and street vendors to trade places. For instance, arranging VCD traders and those who use loudspeakers in the streets east of the square. Exactly in front of the Legislative Office Mojokerto regency. That its presence does not disturb a place of worship. And prohibit a vehicle to enter into the plaza area. With so is believed to be the heart of beautiful and comfortable environment for the community.

But no less important''integrated team must put commitments. Do not let the team actually made themselves breaking the rules, "he said. To oversee it, the Regional Municipality stating, going back to perform in-depth review has not been successfully linked penataam plaza. Covers, lack of facilities and infrastructures (sarpras) that are considered not met.

Both the shortage of personnel officers and pembekalaan PP Satpol security post in the activities of street vendors to keep watching. ''But we feel this can not be done partially, but had to touch everything. Including street vendors outside the square,''pointed out Mulyadi.

Traditional music in Mojokerto

Gamelan





Gamelan, Orchestra Java style
Gamelan is surely not a foreign music. Its popularity has spread to various continents and has created a new blend of jazz-gamelan music, gave birth to the institution as a learning space and the expression of gamelan music, to produce famous gamelan musicians. Gamelan music instrument can now be enjoyed in many parts of the world, but Mojokerto is the most appropriate place to enjoy the gamelan is it since you can enjoy the original version.
Gamelan music is growing in Mojokerto Javanese gamelan, a different form of gamelan Balinese gamelan or Sundanese gamelan. Javanese gamelan has a softer tone and slow, in contrast to the dynamic Balinese gamelan and Sundanese gamelan highly dominated lilting voice and flute. The difference is understandable, because Java has its own view of life expressed in the rhythm of gamelan music.

Javanese philosophy of life expressed in gamelan music is the harmony of physical and spiritual life, speak and act in harmony in order not to create an explosive expression and to manifest tolerance. Real form of music is the pull string fiddle that is, a balanced blend of sound kenong, saron drum and xylophone and gong sounds on every cover of a rhythm.
There is no definite history of gamelan. The development of gamelan music is expected since the emergence of rafters, fiddle, pat into the mouth, the friction on a thin rope or bamboo to familiar musical instruments from metal. Subsequent developments after named gamelan music was used to accompany the leather puppet show and dances. Later it became independent as the music itself and are equipped with voice sinden.


A set of gamelan consist of several instruments, including a set of similar musical instrument drum called drums, fiddle and zither, xylophone, gongs and bamboo flutes. The main components that make up the gamelan music instruments are bamboo, metal, and wood. Each instrument has its own function in gamelan music show, for example gong music played to close a long and gave the balance after the previous musical rhythm was decorated by gending.
Javanese gamelan is music with pentatonic melodies. A complete gamelan game consists of two rounds, namely slendro and pelog. Slendro has five tones per octave, ie 1 2 3 5 6 [C-D E + GA] with small differences in the interval. Pelog has seven tones per octave, ie 1 2 3 4 5 6 7 [C + D E-F # G # AB] with a large difference interval. Gamelan music compositions created by some rules, which consist of several rounds and pathet, limited by a gong and the melodies were created in a unit consisting of four tones.
You can see gamelan as an independent music performance or a dance or performing arts such as wayang kulit and ketoprak. As a performance, gamelan music is usually combined with the sound of the Javanese singers (male singers and female singers called wiraswara called waranggana or sinden). Gamelan music concert performance can be classical or contemporary gamelan. Gamelan is a form of contemporary jazz-gamelan music as a combination of pentatonic and diatonic melodies.of contemporary gamelan music is jazz-gamelan music as a combination of pentatonic and diatonic melodies.

Tradisional Game

Dakon is traditional game of epoch first exist in Mojokerto.



Dakon


Game of Dakon use game board owning 14 hole and 2 mains hole which [is] its bigger size measure. Played by 2 people. One mains hole lay in tip of other mains hole and board located in other back part. Among both mains hole there are 2 line which every its line contain 7 hole which [is] its amount 14 hole.
In fact Dakon there [is] containing also 18 hole and 2 mains hole. but most the used [is] which is 14.
Epoch first, children play at this dakon, although [there] no its game board, they can make land;ground hole as according to existing rule of the game [is] game board that is amounting to 14 hole by 2 mains hole
Way of playing at:

- Every puncture filled by 7 seed which usually [is] made from plastic or cockle. Except empty let mains hole. After determining who'll start in advance, hence game started by chosening one of [the] hole and propagate seed exist in the hole to every other hole clockwise. Each hole filled by 1 seed. If/When last seed fall [in] existing hole [of] other bulk hence seed exist in the hole taken again to be continued to to fill holes hereinafter. Don'T forget to fill in seed to our mains hole each;every passing [him/ it]. While opponent mains hole needn't fill.

If/When last seed in the reality enter in our mains hole, meaning we can chosen other hole to start again, but if/when in the reality last seed moment put down [at] one of [the] empty hole, meaning innings for our opponent. If/When that last seed place hole [in] one of the 7 hole exist in our line, hence seed exist in defecting the the hole along with last 1 seed exist in empty hole will become our and will enter in our mains hole.

After all empty line, hence game started again by filling our 7 hole, each by 7 seed of seed exist in our mains hole. [Is] started from proximate hole with mains hole, if/when falling short hence empty let other hole and during game may not fill.

- used seed
Kecik [is] chicoo seed which commonly use moment game of dakon. Chicoo seed used in this game because epoch first a lot of chicoo tree lawn of house [is] so that exploited for the game of dakon. Kecik which [is] required in game of dakon there [is] 98. because each side of dakon owning 7 that hole [is] filled [by] 7 seed to the each its hole. Become, each player have 49 seed of kecik run readily
But unhappily game of dakon now seldom be made a fool of [by] children in this time because many modern game which more liked.

Traditional Typical Food of Town of Mojokerto

Rengginang





Rengginang is one one typical food of town of Mojokerto. Rengginang [is] light food ( made of [by] nyamikan) is soft rice rice steam, sweet berasa or asin-gurih, printed globular with diameter [about/around] 5 cm or 8 cm, and fried crunchy so that have renyah tekstur. Besides especial materials [of] soft rice rice, other indirect material the required [is] sugar, salt, garlic, and walnut. The materialss intend to be enhanced to yield rengginang with certain citarasa ( beloved or is crispy).
raw material of Rengginang [is] to soft rice rice. [Is] in general used [by] white soft rice rice, but rice soft rice of hitam-pun also can be made [by] rengginang. Rice soft rice and ordinary rice ( non soft rice) differing content of amylosa and its its[his]. Amylosa related to diametrical with tying 1-4 alfa-glikosidik, while amylopektin related to branch with tying 1-4 alpha and 1-6 beta of glikosidik [at] its ramification with length enchain 20 - 26 set of glucose.
At process of rengginang, originally white soft rice rice soaked [by] during [about/around] 12-14 [hour/clock], later;then leak, last steamed [by] during [about/around] 40 minute. Perendaman aim to to give opportunity of penetration irrigate into rice seed, so that assist process ripening of rice seed during pengukusan. less Perendaman [of] time more than anything else [do] not be [done/conducted] [by] perendaman, causing ripening only [in] external coat [of] just soft rice rice seed, so that unable to yield rengginang better ( between soft rice rice item is not compact). After steamed, soft rice rice which still in a state of heat mixed with flavour ( walnut, onion, salt, or sugar), later;then soft rice rice printed is ( flimsy, circular with diameter [about/around] 5 cm), put to the sun last. drier of Rengginang require time 2 day in the situation sun terik or [about/around] 5 day if/when situation uncertain. After put to the sun, rengginang [is] ready to fried, tidy later;then and marketed. Frying of rengginang [done/conducted] with system of deep frying ( materials fried in oil which quite a lot, so that materials died in it). Frying [done/conducted] [by] [at] high temperature [about/around] 170oC so that yield rengginang which [is] renyah.



Onde-Onde Tombone Lambe(Obatnya Mulut)


Onde-onde, almost similar to the word-ondel ondel. But make no mistake these dumplings, by-the typical native Mojokerto, once I listened to the story of one of my teachers. He talked about the Chinese people who ask how do I put sesame seeds into the dumplings to be fried. And he says "they (the Chinese) ribet kok very mikirin way sesame seeds stuck to the onde-onde, ga 'like people here, yes on the roll-gulingin enough to have the contents handsome sesame seeds, take care ...! ". From there terfikir yes there is true also. Lambe tombane dumplings, it is often heard saying that if there are dumplings.

Why tombone lambe dumplings, because after eating dumplings, aka mouth feels relieved because the Hungry, so the mouth feel satisfied sweet, savory and delicious dumplings. Dumplings are sufficient nutritious food, because it is made from wheat flour which contains carbohydrates, and it is green beans that have been cleaned from the skin, which contains green beans and vegetable proteins contain antioxidants. And sesame seeds that nourish the heart, lowers cholesterol, cancer, and this one of the most wanted man, sesame seeds contain vitamin E are high that can make your skin more youthful. Hebatkan, only a small food typical of Mojokerto, which is not only delicious but beneficial to health when consumed.
So the food is delicious to be enjoyed by all circles, because it's delicious and nutritious. From a simplicity of food, creating an unforgettable impression

A little joke I've ever heard and remember this "Life is like eating dumplings, you'll forget it all when it felt comfortable and gurihnya dumplings." just try it ngerasai dumplings definitely think you will find special pleasure when consuming / enjoying the dumplings.

Sharing is good and fun, to preserve heritage. Here is a recipe for dumplings that I share for those who want to make their own food typical characteristics of Mojokerto.

Resepe dumplings

Material leather making dumplings:

1 kg of glutinous rice flour

250 grams of rice flour

250 grams granulated sugar

1 tablespoon starch

Sesame taste

Material contents of dumplings:

500gram green beans whose skin has been peeled, soaked and steamed until tender, and haluskan.Lalu digongso with 200 grams of granulated sugar and vanilla tamabahkan so slightly fragrant. Digongso to be made to the contents of circular-circular dumplings.

How:

All of the leather-making materials mixed with water sufficiently menjjadi one, do not be too soft or weak. Then dipulung round-round and give isi.Celupkan kewijen while the press-press, closed rapat.Goreng in oil over medium heat much, while continuing to stir- stir fry. It should be maintained so that the oil should not be too hot because the dumplings will break out if the oil is too hot. Then remove and drain, delicious dumplings that we enjoy.

Industry in Region Town of Mojokerto

Industrial Komiditi of Shoe





Industrial Komiditi [of] Shoe [is] to represent Town pledge industry of Mojokerto, concerning its quality needn't be hesitated again while its assorted production [of] desain able to accomodate [at] consumer appetite. for marketing beside fulfill requirement of area society alone [is] also marketed to other area even diexport go out industrial negeri.Sentra [of] slipper and shoe [in] town of mojokerto spread over [in] some sub-district. [Among/Between] him [is] [in] sub-district of miji, prajuritkulon, surodinawan kranggan and sub-district of blooto.
To [go] to location of sentra industrial [of] shoe, your which can transportation moda use from terminal direction and also [go] to town terminal direction of mojokerto [is] B lyn to [go] to location of sentra industrial [of] shoe sub-district of miji, surodinawan and sub-district of kranggan, for the sub-district of prajuritkulon and sub-district of blooto you have to use continuation transportation that is pedicab besides using B lyn as transportation moda. Product result of from industrial sentra [of] shoe of mojokerto have been sold in all indonesia even adapula which have been exported out country, (it) is true shoe product of mojokerto have the quality of good.





Crafting/ Diligence Of Miniatur Ship





Besides batik write typically and mojopahit of sentra industrial [of] shoe, [in] town of mojokerto also there are [crafting/ diligence] of ship miniatur which is [is] compatible to be used as [by] souvenir of town of mojokerto, its location [in] road;street of brawijaya sub-district of miji. [Crafting/ diligence] of the ship miniatur [is] property H. Jauhari with facility of showroom and of workshop which [is] SSBT diberinama ( Maritime art gallery [of] National)

Product yielded by SSBT all kinds of among others [is] Deity ship of Ruci, Phinisi, Red Dragon, San Juan and others. product [of] elementary berbahan [of] wood and [in] making pursuant to researching into and history literatures. In this time product of SSBT have many terpajang [in] sittingroom, office, company, governance institution and hotel. Besides product of SSBT have also been exported to various overseas state like America, Mid-East and nations [in] Europe.
To go to location of SSBT your which can transportation moda use from terminal direction and also [go] to town terminal of mojokerto [is] Lyn B.